
Actually, I could come up with these quippy little stories all day. So perhaps next year I'll do another column along a similar vein!
-t
A Toronto priest keeping it together with duct tape, dried snot, and a bit of prayer.

Ever entrepreneurial, the women also sell products made by other monasteries, including chocolates, pralines and a barbeque sauce called “Burnt Sacrifice.” They sell Benevolent Biscuits, dog treats the monks here make on cookie trays in the monastery kitchen.
Their latest product is a laser printer cartridge made with soybean oil instead of petroleum. Holding up a newly printed page, Ms. Caniglia said, “It’s environmentally safe, the print is great,” and it produces more pages per cartridge than an oil-based cartridge at a lower price. “It’s a no-brainer.” (source)
Sources within Air France reported, that the automatic message did not only report an electrical short circuit, but also the loss of cabin pressure. This information has been confirmed by FAB, who also stated, that the position of the airplane was given as N3.5777 W30.3744 in that message.
New information provided by sources within Air France suggests, that the ACARS messages of system failures started to arrive at 02:10Z indicating, that the autopilot had disengaged and the fly by wire system had changed to alternate law. Between 02:11Z and 02:13Z a flurry of messages regarding ADIRU and ISIS faults arrived, at 02:13Z PRIM 1 and SEC 1 faults were indicated, at 02:14Z the last message received was an advisory regarding cabin vertical speed. That sequence of messages could not be independently verified. (source)

Phil Potter came from the U.K. to talk about Fresh Expressions and Missional Church. I was struck that a lot of people in our Diocese hadn't heard of these concepts before. Hopefully this Synod took care of that. We probably spent two-thirds of our time talking about Missional Church and the other third talking about the same-sex blessing issue. We did that (in both cases) using the Indaba process that the Archbishop of Canterbury used at the last Lambeth Conference. So the pattern was gathering as a whole synod (some 600 people?) for worship and singing, bible study, and listening to a talk by the Bishop or Phil Potter. Then we'd go off into smaller Indaba groups of about 40 people to share. Our group was fine, though I did hear that some of the Indaba groups got little uncomfortable when the same sex issue was discussed.
You see, the Bishops are proposing a policy that would create a structure to last in this interim time of uncertainty in the church. They believe the question of whether the church will recognize "gay marriage" is really up to the national church. Yet, in the mean time, there is a need to establish a "generous pastoral response" to gay and lesbian Christians who come to us seeking the blessing of the church. The proposed policy would allow a small number of parishes chosen by the bishop to offer blessings to long-term, committed relationships. No parish and no priest will be required to participate. The bishop will have to give permission for the blessings on a one-by-one basis. The policy would also involve the drafting of guidelines for how that blessing would look, liturgically, but it clearly fill fall short of a "marriage." In addition, a group will be formed to evaluate and oversee the implementation of this policy.
In our Indaba group of about 40 there were only four people that didn't like the direction the Diocese was heading, but almost of them said that they "could live with" with the policy. I heard that some other groups were more contentious. For the time being, however, nothing changes. This is only a proposal. The vote will come later, probably at the next Synod that gathers at St. Paul's Bloor Street in November.