That turbulent decade, says Prof. Macdonald, illustrated "the incredible unreliability of the clergy's insights into the faith of the average person."
Christianity in Canada won't die, of course, although Canadian Christendom is destined for history's sunset. And while it remains unclear how much the rebellion of the past 40 years has been against Christianity and how much has been against the church, many of the clergy's insights have radically changed and the churches today have a pretty clear idea of what congregations must do to survive. In fact, Michael Higgins, the Catholic scholar at St. Thomas, believes the decline is bottoming out and the congregations that survive, though smaller, will be more committed. (source)
I'm interested in this idea about the "unreliablity of the clergy's insights into the faith of the average person" that Prof. Stuart Macdonald (from Knox College) talked about. I think I agree with him, most clergy are probably out of touch with the spiritual currents of mainline society, even if they are pretty aware of what's happening with their own parishioners. Partly I think this is because most of us don't know how to listen to and interpret the spiritual language of post-Christians.
For example, take the recent resurgence in Tattoos. If you listen to the stories of people who have them, you quickly realize that getting a Tattoo is a ritual about transformation, growth, and meaning. People get Tattoos because there is something happening in their lives that needs this sort of ritual to integrate it. Often they commemorate deaths, births, and important commitments. But when is the last time you heard this discussed or mentioned in church?
The work of the church is about declaring the love of God in whatever language people can understand. Maybe I should give a sermon sometime about the marks on Jesus' body as being tattoos about his love for us? I have a suspicion that this kind of preaching is important for the world right now...
-t
No comments:
Post a Comment