It has been suggested by many scholars that Jesus’ cursing of the fig tree is an enacted parable in which Jesus not only offers caution about the Temple establishment, but indeed passes judgment on it. Like the fig tree, so too with the Temple, not all is as it should be. Appearances are deceiving. There are wolves in sheep’s clothing (to borrow from one of the Matthean sayings of Jesus – Matthew 7:15). Of what sin is the Establishment guilty? Mark tells us that as Jesus approaches the fig tree he is hungry, but it has no fruit. The people of God are hungry -- hungry for the living God. The people of God are hungry – hungry for righteousness and justice. The people of God are hungry -- hungry for peace and reconciliation. Mark seems to be telling us that in all these things the Establishment failed. (source)
That's bad news for us and our institutions, except that Jesus doesn't end with a tale of woe. This is an opportunity for Him to preach about faith, prayer, and forgiveness....
Finally, Mark concludes the story with Jesus’ saying on faith and prayer. “Have faith in God,” he says. This is the kind of faith that moves mountains, because it is not our faith but the faith of Christ. It is the faith of Christ that moves the mountains of our lives and rolls the stones away from the tombs in which we are buried. What is more, it is the faith of Christ that calls to account, transforms and cleanses our human institutions. What should be judged as failures are redeemed by a loving God.
How does the story end? With words of forgiveness: “Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive your trespasses.” Forgiveness. He does not curse the fruitless vine of our lives but instead offers cleansing and forgiveness – to us as individuals and to us as a people. Thus, we stand not alone, withered to the root as if cursed, but as a temple to the Holy Spirit, enlivened through his abiding presence and through his faith, by his grace, offering his words of hope to a broken world. (source)
To be honest, I don't recall ever hearing the story of the Fig Tree explained so well before!
-t
1 comment:
Well .. it's ingenious.
What popped out at me when I read the passage recently (for the first time in decades, or maybe in my life; read it myself, that is) was the bit "for it was not the season for figs." I wondered why the Evangelist mentioned that. Also the "cursing" reads much like run-of-the-mill, tree-kicking disgruntlement. I guess it was all in the tone of voice.
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